11/22/2020      Hymn 483      The Head that once was Crowned with Thorns
For Christ the King Sunday, this text explores the paradox of Christ’s reign: that Jesus, the triumphant King, was born in humility and died under tremendous suffering.  Thomas Kelly, the text’s author, was a priest in Ireland during the Potato Famine, dearly beloved for his service to the poor then. The music, so perfectly attuned the words, was written by Jeremiah Clarke.
--Donna Wessel Walker
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The Collect
Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Old Testament
Ezekiel 34:11-16, 20-24
Thus says the Lord God: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.

Therefore, thus says the Lord God to them: I myself will judge between the fat sheep and the lean sheep. Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.

I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the Lord, will be their God, and my servant David shall be prince among them; I, the Lord, have spoken.

The Response
Psalm 100
Jubilate Deo
1 Be joyful in the Lord, all you lands; *
serve the Lord with gladness
and come before his presence with a song.
2 Know this: The Lord himself is God; *
he himself has made us, and we are his;
we are his people and the sheep of his pasture.
3 Enter his gates with thanksgiving;
go into his courts with praise; *
give thanks to him and call upon his Name.
4 For the Lord is good;
his mercy is everlasting; *
and his faithfulness endures from age to age.

​The Epistle
Ephesians 1:15-23
I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.
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The Gospel
Matthew 25:31-46
Jesus said, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

11/15/2020      Hymn 571      All who love and serve your city
Erik Routley, one of the greatest hymnodists of the twentieth century, wrote this text in 1966 as he contemplated the strife ravaging American cities then, and it still speaks powerfully today. The hymn is remarkably universal: it addresses both those who struggle for justice and the complacent who dabble in “wasted play”; it sees Jesus coming for the whole city, offering the salvation of his loving presence. The text is beautifully served by the haunting melody from the Southern Harmony tradition.
--Donna Wessel Walker

All who love and serve your city,
all who bear its daily stress,
all who cry for peace and justice,
all who curse and all who bless,

in your day of loss and sorrow,
in your day of helpless strife, 
honor, peace, and love retreating, 
seek the Lord, who is your life.

In your day of wealth and plenty, 
wasted work and wasted play, 
call to mind the word of Jesus, 
“I must work while it is day.”

For all days are days of judgment, 
and the Lord is waiting still, 
drawing near a world that spurns him, 
offering peace from Calvary’s hill.

Risen Lord! shall yet the city 
be the city of despair?  
Come today, our Judge, our Glory; 
be its name, “The Lord is there!”

Erik Routley (1917-1982), rev.
Copyright 1969, Balliard Ltd.  Admin. Hope Publishing Co.
Reprinted under One License license A-703170.
All rights reserved.

The Collect
Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Judges 4:1-7
The Israelites again did what was evil in the sight of the Lord, after Ehud died. So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years.

At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’”

The Response
Psalm 123
Ad te levavi oculos meos
1 To you I lift up my eyes, *
to you enthroned in the heavens.
2 As the eyes of servants look to the hand of their masters, *
and the eyes of a maid to the hand of her mistress,
3 So our eyes look to the Lord our God, *
until he show us his mercy.
4 Have mercy upon us, O Lord, have mercy, *
for we have had more than enough of contempt,
5 Too much of the scorn of the indolent rich, *
and of the derision of the proud.

​The Epistle
1 Thessalonians 5:1-11
Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.
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The Gospel
Matthew 25:14-30
Jesus said, “It is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’”

Hymn 68        “Rejoice! Rejoice! Believers”
This hymn is an extended meditation on today’s Gospel lesson about the wise and foolish maidens, calling us to readiness.  It anticipates the themes and mood of Advent: somber awareness of our needs, renewed dedication to faithfulness, and watchful anticipation of the Lord’s deliverance. Yet the Lord is at hand not just in Advent or at the last day, but now.
--Donna Wessel Walker
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Rejoice! Rejoice, believers, and let your lights appear!
The evening is advancing, and darker night is near.
The Bridegroom is arising, and soon he will draw nigh; 
up, watch in expectation! at midnight comes the cry.

See that your lamps are burning, replenish them with oil; 
look now for your salvation, the end of sin and toil.
The marriage-feast is waiting, the gates wide open stand; 
rise up, ye heirs of glory, the Bridegroom is at hand!

Our hope and expectation, O Jesus, now appear; 
arise, thou Sun so longed for, above this darkened sphere!
With hearts and hands uplifted, we plead, O Lord, to see 
the day of earth’s redemption, and ever be with thee!

• Laurentius Laurent (1660-1722); tr. Sarah B. Findlater (1823-1907), alt.

The Collect
O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Joshua 24:1-3a, 14-25
Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord, the God of Israel: Long ago your ancestors—Terah and his sons Abraham and Nahor—lived beyond the Euphrates and served other gods. Then I took your father Abraham from beyond the River and led him through all the land of Canaan and made his offspring many.

“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.”

Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

But Joshua said to the people, “You cannot serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the Lord and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.” And the people said to Joshua, “No, we will serve the Lord!” Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” The people said to Joshua, “The Lord our God we will serve, and him we will obey.” So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.

The Response
Psalm 78:1-7
Attendite, popule
1 Hear my teaching, O my people; *
incline your ears to the words of my mouth.
2 I will open my mouth in a parable; *
I will declare the mysteries of ancient times.
3 That which we have heard and known,
and what our forefathers have told us, *
we will not hide from their children.
4 We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
and the wonderful works he has done.
5 He gave his decrees to Jacob
and established a law for Israel, *
which he commanded them to teach their children;
6 That the generations to come might know,
and the children yet unborn; *
that they in their turn might tell it to their children;
7 So that they might put their trust in God, *
and not forget the deeds of God,
but keep his commandments;

The Epistle
1 Thessalonians 4:13-18
We do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another with these words.
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The Gospel
Matthew 25:1-13
Jesus said, “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.”

11/1/2020   Hymn 287   For all the Saints
Could we celebrate this feast without singing this hymn? The tune embodies the text’s hope
and inspiration. The words invoke the memory of all Christians who have gone before us,
encouraging us in our daily battles to remain faithful. This year it feels especially poignant to
sing it, given our separation from each other and the grievous divisions in our country; verse
five speaks strongly to our fears and weariness.
--Donna Wessel Walker

The Collect
Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

The First Lesson
Revelation 7:9-17
After this I, John, looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying,

"Salvation belongs to our God who is seated on the throne, and to the Lamb!" And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, singing,

"Amen! Blessing and glory and wisdom 
and thanksgiving and honor 
and power and might 
be to our God forever and ever! Amen."

Then one of the elders addressed me, saying, "Who are these, robed in white, and where have they come from?" I said to him, "Sir, you are the one that knows." Then he said to me, "These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.

"For this reason they are before the throne of God,
and worship him day and night within his temple,
and the one who is seated on the throne will shelter them.
They will hunger no more, and thirst no more;
the sun will not strike them,
nor any scorching heat;
for the Lamb at the center of the throne will be their shepherd,
and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes."

The Response
Psalm 34:1-10,22
Benedicam Dominum
1 I will bless the Lord at all times; * 
his praise shall ever be in my mouth.
2 I will glory in the Lord; * 
let the humble hear and rejoice.
3 Proclaim with me the greatness of the Lord; * 
let us exalt his Name together.
4 I sought the Lord, and he answered me * 
and delivered me out of all my terror.
5 Look upon him and be radiant, * 
and let not your faces be ashamed.
6 I called in my affliction and the Lord heard me * 
and saved me from all my troubles.
7 The angel of the Lord encompasses those who fear him, * 
and he will deliver them.
8 Taste and see that the Lord is good; * 
happy are they who trust in him!
9 Fear the Lord, you that are his saints, * 
for those who fear him lack nothing.
10 The young lions lack and suffer hunger, * 
but those who seek the Lord lack nothing that is good.
22 The Lord ransoms the life of his servants, * 
and none will be punished who trust in him.

The Epistle
1 John 3:1-3
See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.

The Gospel
Matthew 5:1-12
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
​
"Blessed are the poor in spirit, for theirs is the kingdom of heaven. 
"Blessed are those who mourn, for they will be comforted. 
"Blessed are the meek, for they will inherit the earth. 
"Blessed are those who hunger and thirst for righteousness, for they will be filled. 
"Blessed are the merciful, for they will receive mercy. 
"Blessed are the pure in heart, for they will see God. 
"Blessed are the peacemakers, for they will be called children of God.
"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 
"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you."

Hymn 505      O Spirit of Life, O Spirit of God
            This lovely hymn comes from the Lutheran tradition: the text was first published in Germany in 1651 to a tune published in 1623 and arranged by Bach in the 1630s. The melody is also used for a Christmas text, and its lullaby-like character makes this hymn one of the gentlest invocations of the Spirit that we have.  That very gentleness gives the hymn its power.
--Donna Wessel Walker

​O Spirit of Life, O Spirit of God, in every need thou bringest aid; 
thou comest forth from God’s great throne, from God the Father and the Son; 
O Spirit of Life, O Spirit of God.

O Spirit of Life, O Spirit of God, increase our faith in our dear Lord.
Unless thy grace the power should give, none can believe in Christ and live;
O Spirit of Life, O Spirit of God.

O Spirit of Life, O Spirit of God, make us to love thy sacred word.
The holy flame of love impart, that charity may warm each heart;
O Spirit of Life, O Spirit of God.

O Spirit of Life, O Spirit of God, enlighten us by that same word.
Teach us to know the Father’s love, and his dear Son, who reigns above;
O Spirit of Life, O Spirit of God.

• Johann Niedling (1602-1668), translated by John Caspar Mates (1876-1948), alt.
  

The Collect
Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Deuteronomy 34:1-12
Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

The Response
Psalm 90:1-6, 13-17
Domine, refugium
1 Lord, you have been our refuge *
from one generation to another.
2 Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.
3 You turn us back to the dust and say, *
"Go back, O child of earth."
4 For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.
5 You sweep us away like a dream; *
we fade away suddenly like the grass.
6 In the morning it is green and flourishes; *
in the evening it is dried up and withered.
13 Return, O Lord; how long will you tarry? *
be gracious to your servants.
14 Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.
15 Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.
16 Show your servants your works *
and your splendor to their children.
17 May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

The Epistle
1 Thessalonians 2:1-8
You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

The Gospel
Matthew 22:34-46
When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”
Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord,
“Sit at my right hand, 
until I put your enemies under your feet”’?
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If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

Reflections from Pastor Autio
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There has been a lot of talk recently about people who say they are “Spiritual, just not religious.”  That is, they have an interest in God and holiness and amorphous mystery on a personal, individual basis; but they are not at all interested in communities of people with similar interests because that would require them to take these other people and their opinions and problems seriously, and really, who has time for that? Put another way, they are happy to love the God whom they cannot see but they do not wish to get too involved with the neighbors whom they can see.

This is, unsurprisingly, not a new problem in the history of humankind.  We have always had a self-justifying desire to decide exactly who it is we are obliged by God to be nice to; and how nice, exactly, we have to be to get credit. In today’s Gospel lesson, we read the end of a long section in Matthew where the Pharisees and Sadducees conspire to trip Jesus up and get him in trouble with the Romans.
Politics certainly makes strange bedfellows; the Pharisees and Sadducees cooperating makes absolutely no sense at all; but these folks are determined to keep Jesus from upsetting their very settled and profitable way of life. In the few verses prior to our text the Sadducees had tried a silly question about the Resurrection which Jesus easily rebuffed and now the Pharisees take their turn with a poser about the commandments.

This is not a question about the Ten Commandments; they are talking about the ongoing Hebrew theological tradition that numbers the commandments in the hundreds, some say 613, and then argues about which is the most important or most pivotal commandment.  In response, Jesus does two things.  First he answers their question with a very serious theological opinion, siting Deuteronomy 6:5 and our lesson from Leviticus, 19:18, tying them together as the greatest commandment. Then he politely shuts them up with a riddle from Psalm 110.  “If the Messiah is David’s son (descendant), how can he also be David’s master?” is an unanswerable question, somewhat akin to “which came first, the chicken or the egg.” The crowd is delighted with Jesus’ wit, realizing he has just told the Pharisees, “Look, two can play at this game, and this time, I win.”

G.K. Chesterton once joked: Jesus commanded us to love both our neighbors and our enemies because they are generally the same folk – this is not at all easy. It is not simply a matter of being nice and getting along.  It is hard work.  It involves getting beyond our likes and dislikes, it involves hanging in with individuals and communities when the going gets tough, it involves self-sacrifice and devotion even  you’re not “getting anything out of,” the relationship.  It involves taking the neighbor seriously as a child of God who deserves our respect and care.  It involves being religious as well as spiritual.

This is why Jesus hangs loving God together with loving the neighbor.  Loving God can be easy.  God is away off there somewhere.  We can define God in such a way that God is not responsible for any of the pain of discomfort we experience in life.  That way, we don’t ever have to be angry with or resentful of God.
We can love God with an easy conscience because we don’t expect anything from God and God doesn’t expect anything from us and such a spiritual love will never intrude upon the very earthly, confusing messiness of our lives.

But if, as Jesus says, loving God and loving our neighborly enemies are tightly bound and inseparably linked co-commandments; then we are forced to deal with love in the real world of people who are imperfect and incomplete, people who are at times undeserving of our affection or unresponsive to it; people who are sometimes incapable of loving us back. And, we have to live out our love for God in a world of people who also sometimes care about us when we don’t really care to be cared about.  It is, as I said, a bit confusing and messy.

The people who say they are spiritual but not religious have spoken more truth than they realize.  “Spirit” is formless, wispy, barely there.  It is so indistinct and disembodied that one doesn’t really have to deal with it.  It is more feeling and impression than anything else. On the other hand, the root of “religious” is ligare which is also the French root of ligament.  You can’t get much more earthy than that.  Ligare mean to tie to or to tie back.  Ligaments connect muscle to the bone; religion ties us to God and one another.
Those who seek to be spiritual without being religious believe they can float free of the ties that bind, feel good about God and be confident that God feels good about them.    A willingness to be religious indicates an awareness that an amorphous, spiritual Godlikeness would not have plunged interferingly into the midst of our pain and suffering.  Rather, it took a God of compassion to, quite mysteriously and inexplicably, give up whatever it means to be divine and plunge headlong into the muck of our lives.

God in Christ took on ligaments and sinews and walked among us and suffered among us and died among us and with us and for us. God in Christ was raised from the dead and draws us together, ties us together, as the Body of Christ, held together by ligaments of love and sinews of service. And we, the tied together Body of Christ in the world, are called to the task loving God, most especially by loving our neighbors and enemies in God’s stead and in God’s name.

Hymn 591      O God of earth and altar
Very rarely do hymn writers take on the role of the biblical prophets to instruct and warn us about what our world should be like.  This hymn speaks in a prophetic voice about issues that could be in this morning’s headlines.  The surprising thing is that it’s over 100 years old: G. K. Chesterton, now remembered for the genial Father Brown mysteries, wrote it in 1906.
--Donna Wessel Walker
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The Collect
Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Exodus 33:12-23
Moses said to the Lord, “See, you have said to me, ‘Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people.” He said, “My presence will go with you, and I will give you rest.” And he said to him, “If your presence will not go, do not carry us up from here. For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.”

The Lord said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.” Moses said, “Show me your glory, I pray.” And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for no one shall see me and live.” And the Lord continued, “See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.”

The Response
Psalm 99
Dominus regnavit
1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.
2 The Lord is great in Zion; *
he is high above all peoples.
3 Let them confess his Name, which is great and awesome; *
he is the Holy One.
4 "O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob."
5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.
6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.
7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.
8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.
9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

​The Epistle
1 Thessalonians 1:1-10
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake. And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead-- Jesus, who rescues us from the wrath that is coming.
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The Gospel
Matthew 22:15-22
The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.

Reflections from Pastor Autio

The visitor to the Pastors office finished his complaint with these words: “Preacher, if God were alive today, he would be shocked, yes, shocked at the changes in this church.”
“If God were alive today.” “Render unto Caesar that which is Caesar’s and unto God that which is God’s.”
If God is dead, we don’t have to render much do we?
Therein lies the real question of this text. Though we often use it as a launching pad for discussions of politics, or taxes, or the separation of church and state; these are not the core concern of this Bible story.
This text is about not letting the cares and obligations of the world divert us from our calling to serve God; about not living our lives as though God were dead, while confessing our faith with our lips.
In this text we have a group of people who spent a great deal of time worrying about things like politics and taxes and the separation of temple and empire and who thought of such fretting and worrying and arguing as somehow fulfilling their religious duty to God.
The preaching of John the Baptist and Jesus of Nazareth had threatened the delicate political and religious and social dance which kept those on top on top and those underneath, well, underneath.
Those on top were resolved to protect their position and the status quo by tricking Jesus into saying something that would offend either the Roman rulers or the piety of the people.
Listen again to verses 15-17. If he says “no,” he is fomenting rebellion; if he says “yes,” he offends the common people who hate paying taxes, especially to an Emperor who claims to be a god.
As usual, Jesus was too smart for them. He uses the coin and its images as an object lesson. “Render unto Caesar . . . “So far, so good. But then, Jesus comes across with the real, deeper point; “Render unto God that which is God’s.”
The call of this text to those of us gathered here today is to not forget God in the midst of our busy-ness.
It especially calls us away from a practical atheism in which we confess faith with our lips but fail to live it out in our lives.
The latest statistics show that the United States is still one of the most “faith in God” confessing countries in the world. To the question is “Do you believe in God?” over 90% of us say “Yes.”
But it is hard to square that confession with other statistics. Besides the plummeting church membership and worship attendance numbers of almost all Protestant denominations; think about the culture we live in: do you see a lot of evidence that this is, in any recognizable form or fashion, a nation of Christians?
Record poverty rates, sky-rocketing prison populations, the sexualization of everything, the harsh, judgmental and unforgiving political rhetoric that fills the talk shows on the left and the right, the cruel laws aimed at immigrants, etc. etc. the list goes go on and on.
And just like the Pharisees, many of our leaders from the left and the right speak of these things and of their proposed possible solutions as if their ideas were sanctioned by God him or her self!
And into this the voice of Jesus calls us back from the brink of a serious mistake.
In the midst of rendering unto Caesar, of doing your civic duty to the best of your ability; do not confuse your politics with your religion, nor neglect your God in the midst of your public service. Do not forget to “render unto God that which is God’s.”
I am not much of a linguist, but I know  a little of Latin that helps me keep things straight. Ultima means last, like the last syllable on a word, or the last letter in an alphabet. Penultima means next to last, the letter or syllable just before the last.
In common language, the ultima became the most important thing, the final thing. And the penultima was the almost final thing, the second most important.
Whatever else is important in our life; our job, our family, our children, our politics, ours sports team, God has to be our ultima, the most important, everything else is in second place.
Remember; “Render unto Caesar that which is Caesar’,” and more importantly, “Render unto God that which is God’s.”
 And what are we to render to God?  Ultimate devotion and an ultimate devotion to God’s Justice and compassion for God’s children and creation.

10/11/2020        Hymn 339    Deck thyself, my soul, with gladness
This morning’s gospel indicates that those who respond in love to God’s invitation deck themselves out in “glad rags” of joy. This hymn has a lovely tune with interesting harmonies that sets a text calling us to deck ourselves out that way.  But it expresses no facile, superficial piety: it was written in Germany near the end of the horrors of the 30 Years’ War in 1646.
--Donna Wessel Walker

Deck thyself, my soul, with gladness; leave the gloomy haunts of sadness.
Come into the daylight’s splendor; there with joy thy praises render 
unto him whose grace unbounded hath this wondrous banquet founded.
High o’er all the heavens he reigneth, yet to dwell with thee he deigneth.

Sun, who all my life dost brighten; Light, who dost my soul enlighten;
Joy, the best that any knoweth: Fount, whence all my being floweth:
At thy feet I cry, My Maker, let me be a fit partaker 
of this blessed food from heaven, for our good, thy glory, given.

Jesus, Bread of life, I pray thee, let me gladly here obey thee.
Never to my hurt invited, be thy love with love requited.
From this banquet let me measure, Lord, how vast and deep its treasure.
Through the gifts thou here dost give me, as thy guest in heaven receive me.

• Johann Franck (1618-1677), translated by Catherine Winkworth (1827-1878), alt.

The Collect
Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Old Testament
Exodus 32:1-14
When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the gold rings from their ears, and brought them to Aaron. He took the gold from them, formed it in a mold, and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the Lord.” They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.

The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”

But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’” And the Lord changed his mind about the disaster that he planned to bring on his people.

The Response
Psalm 106:1-6, 19-23
Confitemini Domino, Et fecerunt vitulum
1 Hallelujah!
Give thanks to the Lord, for he is good, *
for his mercy endures for ever.
2 Who can declare the mighty acts of the Lord *
or show forth all his praise?
3 Happy are those who act with justice *
and always do what is right!
4 Remember me, O Lord, with the favor you have for your people, *
and visit me with your saving help;
5 That I may see the prosperity of your elect
and be glad with the gladness of your people, *
that I may glory with your inheritance.
6 We have sinned as our forebears did; *
we have done wrong and dealt wickedly.
19 Israel made a bull-calf at Horeb *
and worshiped a molten image;
20 And so they exchanged their Glory *
for the image of an ox that feeds on grass.
21 They forgot God their Savior, *
who had done great things in Egypt,
22 Wonderful deeds in the land of Ham, *
and fearful things at the Red Sea.
23 So he would have destroyed them,
had not Moses his chosen stood before him in the breach, *
to turn away his wrath from consuming them.

The Epistle
Philippians 4:1-9
My brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

The Gospel
Matthew 22:1-14
Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
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“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Reflections from Pastor Autio

The man in our gospel lesson finds himself in the middle of an allegory.  It’s a place where no 0ne should find themselves.  And when we get to the end of the story we will find that it is indeed about how we are to clothe ourselves for the work of the Kingdom, allegorically at any rate!

       This is one of the more peculiar and puzzling plot twists in all of Jesus’ parables. He was just standing on the street corner when someone comes by and says, “Hey, do you want to go to a party?”  He says, “Sure, why not?” and so he goes.  And before he can finish his salad, somebody comes by and says, “Arrest that man, he’s not wearing a tux.  Throw him out of here!”  It leaves us scratching our heads and wondering, “What was that all about?” Most of us end up muttering “I don’t get it, I really don’t get it.”  Well, let’s see if we can sort this out.

Three of our lessons today refer to celebratory meals: Isaiah 25:6 “On this mountain the LORD of hosts will make for all peoples a feast of rich foods.”  Psalm 23: 5 “You prepare a table before me in the presence of my enemies.” And our Gospel lesson all about the wedding banquet the king was giving for his son.  Throughout the scriptures such meals are an image of the kingdom of heaven.

In Isaiah it is vision of what God is aiming at, what God’s plan and hope for all humanity is, where life is leading us. Did you hear, “for all peoples?”  In the next verse, Isaiah goes further and talks about God destroying death – not just for some, but for everyone “And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations, he will swallow up death forever.”

This hope of a safe place with God is reflected in the psalm’s use of “prepare a table before me.” While the psalmist is not likely to have thought of this in quite the same universal way that Isaiah did, the image, coupled with the next line about dwelling in the house of the Lord forever, is a reflection of the deep awareness of the Hebrew people that their life and death were all in the hands of God and that God’s love and provision were to be trusted.

In Matthew’s gospel, Jesus tells us very clearly that this is a parable about the “kingdom of heaven.”
This is perhaps best understood as the community of those who have given themselves completely to following the will and way of God in the world.  To paraphrase Paul in Philippians; wherever you find folk who are pursuing, “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable . . .” there you will find the kingdom of heaven. It is something God creates and that we human beings participate in at God’s invitation.  It is very clear in both Isaiah and Matthew that everyone is ultimately invited.

But, not everyone accepts the invitation.  This is the subject of the parable. It is an exploration of two basic facts; not everyone who is invited decides to come and, not everyone who comes is really ready to be there.
Jesus is telling this parable in Jerusalem and he is pointedly telling it to the chief priests and elders,  people who have turned down the invitation to the kingdom first issued by John the Baptist and then by Jesus.  Throughout the gospel of Matthew, Jesus has been saying what he started saying way back in chapter 4, verse 17, “From that time Jesus began to preach saying, ‘Repent, the kingdom of heaven is at hand.’”

But a lot of people didn’t want to repent, they didn’t want to turn around and go in a new direction, they didn’t want to be a part of the kingdom of heaven, they were very happy going about their business as they were.  They were much too busy with their financial and cultural and familial obligations to respond to an invitation to get involved in dangerous things like justice and mercy and caring for the poor and the suffering.

As the parable unfolds, the king responds to their snub with fury, and then he says, “Well, if the supposedly good people won’t come, let’s open the doors to everybody.”  Now, this is a message we in the modern world want to hear.  The kingdom of heaven is inclusive, everybody’s welcome.

But, actually there’s a catch, and it’s a catch most of us don’t like to think about.

Ellenita Zimmerman put it best I think when she says, “It is true that God loves you just the way you are. It is also true that God loves you too much to let you stay that way.”  While the going out and gathering together everyone “good and bad,” and bringing them in to the banquet is a clear proclamation of the fact that God invites all to come; the expelling of the man who did not have a wedding robe is an equally clear expression of the fact that those who come to the party are expected to respond to the love of God by changing their lives.

Sisters and brothers in Christ, there is a world of hurting people around us in desperate need of a touch of the kingdom of heaven in their midst.  There are needs crying out from across the world and across the street.  Homelessness, poverty, hunger, war, environmental disaster, etc. etc.  We have been invited to carry the kingdom to these people, we have been called to go and get them and bring them into God’s banquet of love.  And the question is, what are you going to do?  How are you going to respond?
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We respond by putting on our best clothing, acts of mercy, justice, loving kindness and solidarity with the weak and powerless.
 
 

The Collect
Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Exodus 20:1-4, 7-9, 12-20
Then God spoke all these words:
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. For six days you shall labour and do all your work.

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”

The Response
Psalm 19
Caeli enarrant
1 The heavens declare the glory of God, *
and the firmament shows his handiwork.
2 One day tells its tale to another, *
and one night imparts knowledge to another.
3 Although they have no words or language, *
and their voices are not heard,
4 Their sound has gone out into all lands, *
and their message to the ends of the world.
5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.
6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.
7 The law of the Lord is perfect
and revives the soul; *
the testimony of the Lord is sure
and gives wisdom to the innocent.
8 The statutes of the Lord are just
and rejoice the heart; *
the commandment of the Lord is clear
and gives light to the eyes.
9 The fear of the Lord is clean
and endures for ever; *
the judgments of the Lord are true
and righteous altogether.
10 More to be desired are they than gold,
more than much fine gold, *
sweeter far than honey,
than honey in the comb.
11 By them also is your servant enlightened, *
and in keeping them there is great reward.
12 Who can tell how often he offends? *
cleanse me from my secret faults.
13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound,
and innocent of a great offense.
14 Let the words of my mouth and the meditation of my
heart be acceptable in your sight, *
O Lord, my strength and my redeemer.

​The Epistle
Philippians 3:4b-14
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

The Gospel
Matthew 21:33-46
Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;
this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

Reflections from Pastor Autio

In three of our texts for today, an important image is played out. The Nation of Israel is portrayed as a Vineyard planted by God.
Each lesson uses this image to make an important point about God’s relationship to God’s people.
In the Isaiah text we hear the voice of God speaking. God says, “I cleared the land, I planted the grapes, I built a tower for protection, I dug out a wine press, I got everything ready; 
but the vines did not produce as God had hoped. The vines did not produce good fruit, instead they produced bad; wild grapes came forth, grapes unsuited to the making of good wine.
God looks the situation over and says, “Well, I did the best I could. I’ve done all I can. I can’t pour good money after bad. I’m going to abandon the field. Let the walls and the watchtower crumble. Go somewhere else where I can be more productive.”
Isaiah the prophet’s point is simple: the Nation of Israel had become an embarrassment and God was ready to abandon them. 
The Psalm is a response to this abandonment. Verses 8 and 9 retell the same tale: God planting Israel in a new land; “You have brought a vine out of Egypt, you cast out the nations and planted it. You cleared the ground for it; it took root and filled the land.”
But verses 12 1nd 13 show the people’s bewilderment at being abandoned; “Why have you broken down its wall, so that all who pass by may pluck off its grapes? The wild boar of the forest has ravaged it, and the beasts of the field have grazed upon it.”
And then, in verses 14 and 15, the people plead with God for forgiveness and restoration; “Turn now, O God of hosts, look down from heaven; behold and tend this vine; preserve what your right hand has planted.”
Isaiah and Psalm 80 contain a major theme and plot line of the Hebrew Bible:
God’s showers God’s people with grace.
The people prosper.
The people forget God.
The people become “wild.”
God becomes angry and regrets making or saving or favoring the people.
God allows the people to suffer.
The people cry out for forgiveness.
God hears,
God forgives,
God heals and restores.
And so it goes: over and over and over again.
Our Gospel lesson from Matthew picks up on these two-story lines; the Nation of Israel as the Lord’s vineyard and the cycle of rebellion and renewal throughout Israel’s history.
In verse 33 Jesus tells the same story as Isaiah and the Psalmist, but he takes it off in a new direction. In Jesus’ version, the owner rents out the Vineyard to tenants and leaves town.

After a while, at harvest time, in Hebrew, literally “the season of fruit,” the owner sends servants to collect the rent.
And the tenants, the sharecroppers, do an astoundingly cruel and stupid thing; they beat one of the servants and kill the other.
And the owner here is amazingly tolerant and, and, well, kind of stupid. I mean, it’s really silly to keep doing the same thing over and over while expecting different results. But that’s what the owner does. He sends more servants and they get beaten and killed. And then the son is sent.
How ridiculous is that? I mean, would you send your child into a situation like that? Really now? 
And sure enough, the tenants beat and kill the son of the owner.
At this point Jesus stops telling the story, looks at his hearers and asks them to finish the story.
So what would the owner do? And the people say, “Simple, he would come with an army and kill the bad tenants and give the vineyard to good tenants.”
Right you are, Jesus says. “And the Kingdom of God, the true vineyard of the Lord, will be taken away from you! 

You who reject the prophets and even the very son whom God had given to people who bear the fruit of the Kingdom.”
It would be easy for us to nod and say “Yes, that’s what happened. Those Jewish people were the bad tenants, so God took away the Kingdom and gave it to us Christians.”
It would be easy to say that. It would also be wrong. 

Jesus was not talking to the Jews as a people, as a race, or as a religion. Jesus was talking to the religious leaders, the Chief Priests and Pharisees. The people are the vineyard, the leaders are the bad tenants.
The life of the vineyard, the Kingdom, goes on. And God still seeks good fruit. We in the church must listen to the word of judgment in these Bible lessons. 
We must realize how often we fail to listen to and obey God’s Word because we find it an embarrassment in our modern world.
And we must realize how often our failure to bear good fruit, our lack of love and charity, are an embarrassment to God.
The Word of God is a powerful stone, Matthew says in verse 44, pounding on our hearts, shattering our ego and self-serving pride; “The one who falls on this stone will be broken to pieces . . . “
But in that very brokenness lies the opportunity for new life. The Word of God not only breaks us, it also heals us.
The crushing and critical word becomes the cornerstone of our lives, the foundation of a new vineyard, a vineyard which then bursts forth to overflowing with the fruits of the spirit: faith, hope and love.

Once we have come face to face with the ugly truth about ourselves, we are ready to hear the beautiful good news about God and God’s undying love for us in Christ.

The Collect
O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Exodus 17:1-7
From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

The Response
Psalm 78:1-4, 12-16
Attendite, popule
1 Hear my teaching, O my people; *
incline your ears to the words of my mouth.
2 I will open my mouth in a parable; *
I will declare the mysteries of ancient times.
3 That which we have heard and known,
and what our forefathers have told us, *
we will not hide from their children.
4 We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
and the wonderful works he has done.
12 He worked marvels in the sight of their forefathers, *
in the land of Egypt, in the field of Zoan.
13 He split open the sea and let them pass through; *
he made the waters stand up like walls.
14 He led them with a cloud by day, *
and all the night through with a glow of fire.
15 He split the hard rocks in the wilderness *
and gave them drink as from the great deep.
16 He brought streams out of the cliff, *
and the waters gushed out like rivers.

The Epistle
Philippians 2:1-13
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God 
as something to be exploited,
but emptied himself,
taking the form of a slave, 
being born in human likeness.
And being found in human form,
he humbled himself 
and became obedient to the point of death-- 
even death on a cross.
Therefore God also highly exalted him
and gave him the name 
that is above every name,
so that at the name of Jesus
every knee should bend, 
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord, 
to the glory of God the Father.
Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

The Gospel
Matthew 21:23-32
When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

Reflections from Pastor Autio

Didn’t you hear me? That’s what most have heard one time or another when we were growing up, right?  
We  grew up in a world in which it was assumed that children would do what their parents and teachers told them, without grumbling, hesitation or backtalk. Since they could not imagine a child NOT doing as he or she was told, the only excuse they could think of for such failure was not hearing the command, thus, “Didn’t you hear me?”
 I have a question: when you heard the question “Didn’t you hear me?”
Did you have the brass to  respond with something really clever like; “Oh, you meant me?” or “Oh, you meant take out THAT trash can.”
 No one was ever fooled by that,  of course.
One of the distressing things about growing up is that we do indeed become our parents. This has led me to a peculiar and I think unique theory of genetics: I believe that we inherit traits from our parents through our children. I know I didn’t become my father until I had two children I developed a more modern, ironic, sarcastic approach, as in “exactly what part of “unload the dishwasher” did you not understand?” but the point is the same: to hear is to obey.
In our Gospel lesson, Jesus has a conversation with the usual suspects, the “Chief Priests and Elders.” They have questions about Jesus’ authority to teach. They are trying to set a trap for him, hoping he will claim divine authority in such a way that they came accuse him of the crime of blasphemy.
Jesus does two things. First, he shows up their lack of honesty and integrity by asking them about John the Baptist. He shows that they are so afraid of public opinion that they will not dare speak an unpopular word. He then lays out for them a parable about obedience:
He tells a simple tale of two brothers. They were both told by their father to go to the vineyard to work. One says Yes Father, but does not go. The other says no, but later changes his mind and goes. Jesus poses the question: Which of the two did the will of the father?
In this story, Jesus makes it clear that the tax collectors and prostitutes and other sinners may have turned their backs on God at first, but they later repented and turned their lives around. 
Meanwhile, the Chief Priests and Elders have spent their lives professing obedience to God’s will, saying yes to God; but have never done any of the works of love and mercy to which God calls them.
This, Jesus says, makes it clear that the sinners will get into the Kingdom first. They do so because a way of repentance has been offered to them and they lived into it. More about that when we hear about what Christ has done for the rest of the sinners of the world, us.
But for now consider this: many of us in the church are like the Chief Priests and Elders; we are guilty of saying yes and living no.
We say yes to the belief that God is the creator of all things, “I believe in God the Father Almighty, Creator of Heaven and Earth,” and yet how do we treat that which God has made
We say yes to the truth that we are all called to love our neighbors as our selves
We say yes, the Gospel calls us to serve the poor and needy of the world, we say yes to the truth that “if we do it for the least of these,” we have done it for Jesus. We say yes, Christ calls us to die to self and take up the cross.  And almost at the same time we also tend to say:
OH,  did you mean you meant that scruffy Bum, that homeless family, the refugee in our midst. The people desperately crying out to us about the injustices done to them.  And we turn away because it is inconvenient to our status in society, our comfort, or our deeply entrenched secular beliefs in how the world is supposed to be ordered.
Christ calls us love and we may say yes, but find a way to live no.
Soren Kierkegaard created a parable about this. It went something like this:
Suppose a King issued an order to his Kingdom to be obeyed by all. But instead of obeying it the people created Schools to teach people to teach this order to the people. And these new Teachers then went out and held weekly study groups so people could study the King’s order and then they also had weekly Celebrations to sing praises to the King for giving the order. And, in the Universities, those who wrote the most interesting interpretations of the King’s order won 
prizes and important titles. What if they did all this, but throughout the whole Kingdom, no one actually bothered to obey the order? “How,” Kirkegaard asks, “Do you think the King would react?”
I think the King would thunder, “Didn’t you hear me?”
This story is about us, the church, and our tendency to say yes while living no.
And, you know what? If we were left only with words, directives, orders, from Jesus, I think we would be stuck in this cycle of self-deception and failure forever.
Fortunately for us, the Creator not only invited us to go into the vineyard to work, the Creator also sent us a Savior to show us the way.
This is the point of our Second Lesson, the reading from Philippians. 
Let the same mind be in you that was in Christ Jesus:
Who, though he was in the form of God,
did not regard equality with God as something to be exploited,
But emptied himself,
taking the form of a slave,
being born in human likeness,
and being found in human form.
He humbled himself
and became obedient to the point of death – – 
Even death on a cross.
Therefore God also highly exalted him,
and gave him the name that is above every name,
So that at the name of Jesus every knee should bend
in heaven and on earth and under the earth,
And every tongue confess,
that Jesus Christ is LORD.
Jesus came to the Vineyard to work, fulfilling the will of the Creator. He obeyed, and this obedience led to his death, his death upon a cross.
But Christ’s obedience did not end there; the cross was not the end but the beginning of life, both for Jesus and for us. God’s yes at Easter led Jesus and us out the other side of the tomb. 
We are the new and risen Body of Christ in the world, called to obedience, called to shout out and live out a resounding yes to God’s call and promise.
The Gospel is this, we are incomplete until our yes to God leads us to solidarity with those who suffer. That is to say with the poor and powerless.  We are incomplete in our yes to God until our yes leads us to suffer with those who suffer. We are incomplete until our yes to God leads us to suffer with Christ for the salvation of the world.
Then, we can rest assured that when our days here on earth are over, God will look at us and say “Well done, good and faithful servant. I see that you heard me.”
 

The Collect
Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Exodus 16:2-15
The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against theLord.”

Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’“ And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’“

In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.

The Response
Psalm 105:1-6, 37-45
Confitemini Domino
1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.
2 Sing to him, sing praises to him, *
and speak of all his marvelous works.
3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.
4 Search for the Lord and his strength; *
continually seek his face.
5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,
6 O offspring of Abraham his servant, *
O children of Jacob his chosen.
37 He led out his people with silver and gold; *
in all their tribes there was not one that stumbled.
38 Egypt was glad of their going, *
because they were afraid of them.
39 He spread out a cloud for a covering *
and a fire to give light in the night season.
40 They asked, and quails appeared, *
and he satisfied them with bread from heaven.
41 He opened the rock, and water flowed, *
so the river ran in the dry places.
42. For God remembered his holy word *
and Abraham his servant.
43 So he led forth his people with gladness, *
his chosen with shouts of joy.
44 He gave his people the lands of the nations, *
and they took the fruit of others' toil,
45 That they might keep his statutes *
and observe his laws.
Hallelujah!

The Epistle
Philippians 1:21-30
To me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again.
​
Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God's doing. For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well-- since you are having the same struggle that you saw I had and now hear that I still have.

The Gospel
Matthew 20:1-16
Jesus said, “The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”