Hymn 508 Breathe on me, Breath of God
In today’s epistle Paul describes the difference between life in the spirit and the death-in-life experienced away from God’s presence. So this lovely, meditative hymn seeks the presence of God in God’s life-giving breath and the life changes that will come as we breathe and live in God’s spirit. This beautiful text and its well-matched tune have been in the Episcopal Hymnal since 1916.
--Donna Wessel Walker
https://www.youtube.com/watch?v=Hqyz4f_0ExY
Breathe on me, Breath of God;
fill me with life anew,
that I may love what thou dost love,
and do what thou wouldst do.
Breathe on me, Breath of God,
until my heart is pure,
until with thee I will one will,
to do or to endure.
Breathe on me, Breath of God,
till I am wholly thine,
till all this earthly part of me glows
with thy fire divine.
Breathe on me, Breath of God;
so shall I never die,
but live with thee the perfect life
of thine eternity.
In today’s epistle Paul describes the difference between life in the spirit and the death-in-life experienced away from God’s presence. So this lovely, meditative hymn seeks the presence of God in God’s life-giving breath and the life changes that will come as we breathe and live in God’s spirit. This beautiful text and its well-matched tune have been in the Episcopal Hymnal since 1916.
--Donna Wessel Walker
https://www.youtube.com/watch?v=Hqyz4f_0ExY
Breathe on me, Breath of God;
fill me with life anew,
that I may love what thou dost love,
and do what thou wouldst do.
Breathe on me, Breath of God,
until my heart is pure,
until with thee I will one will,
to do or to endure.
Breathe on me, Breath of God,
till I am wholly thine,
till all this earthly part of me glows
with thy fire divine.
Breathe on me, Breath of God;
so shall I never die,
but live with thee the perfect life
of thine eternity.
- Edwin Hatch (1835 - 1889), alt.
The Collect
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Old Testament
Genesis 25:19-34
These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord. And the Lord said to her,
“Two nations are in your womb,
and two peoples born of you shall be divided;
the one shall be stronger than the other,
the elder shall serve the younger.”
When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.
When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.
Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
The Response
Psalm 119:105-112
Lucerna pedibus meis
105 Your word is a lantern to my feet *
and a light upon my path.
106 I have sworn and am determined *
to keep your righteous judgments.
107 I am deeply troubled; *
preserve my life, O Lord, according to your word.
108 Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109 My life is always in my hand, *
yet I do not forget your law.
110 The wicked have set a trap for me, *
but I have not strayed from your commandments.
111 Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112 I have applied my heart to fulfill your statutes *
for ever and to the end.
The Epistle
Romans 8:1-11
There is no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law-- indeed it cannot, and those who are in the flesh cannot please God.
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
The Gospel
Matthew 13:1-9,18-23
Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”
“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Old Testament
Genesis 25:19-34
These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord. And the Lord said to her,
“Two nations are in your womb,
and two peoples born of you shall be divided;
the one shall be stronger than the other,
the elder shall serve the younger.”
When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.
When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.
Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
The Response
Psalm 119:105-112
Lucerna pedibus meis
105 Your word is a lantern to my feet *
and a light upon my path.
106 I have sworn and am determined *
to keep your righteous judgments.
107 I am deeply troubled; *
preserve my life, O Lord, according to your word.
108 Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109 My life is always in my hand, *
yet I do not forget your law.
110 The wicked have set a trap for me, *
but I have not strayed from your commandments.
111 Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112 I have applied my heart to fulfill your statutes *
for ever and to the end.
The Epistle
Romans 8:1-11
There is no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law-- indeed it cannot, and those who are in the flesh cannot please God.
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
The Gospel
Matthew 13:1-9,18-23
Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”
“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
Reflections from Pastor AutioMatthew 13:1-9, 18-23
1That same day Jesus went out of the house and sat beside the sea. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: “Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!”
18“Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
The kingdom of God is at hand and very near. This is what Jesus announces at the beginning of his earthly ministry. Further he describes the Kingdom only in parables such as the one we have here today. What can we learn from these parables concerning the Kingdom?
First, it is present on the world now, it is not future reality. It is not present in its fulness, but it is indeed here now. And if it is present now, it has an effect now as well. Something is happening even though we may not be fully aware of it.
Secondly, it is everywhere. There is no special requirement as to where this field is and even no specific boundaries as to where the sowing is to be limited to. Its presence is wide, near and far, it short it is everywhere. There is no boundary to this kingdom in other words. It encompasses all and everyplace.
Much of the work it does is shrouded in mystery. What is happening as it grows is not obvious or necessarily visible to humans. Nevertheless, the work of the Kingdom proceeds.
Humankind is not only affected by the growth and presence of the kingdom but drawn into its work as well. Thus, the twofold announcement that there will be much bearing of fruit in text. Did you notice that the fruit is not described in specific detail? What could it be?
Taken together, these parables of the kingdom all point to a grace filled conclusion. The Kingdom is here and part of that bearing of fruit is a call to keep announcing that fact to all people in all places so that they too may do the same announcing job. The life and ministry of Jesus in the Gospel story is also a template we may use as a means of fleshing out the purpose and end of the Kingdom. The story as described in the parable is one that is intended for all of creation without boundaries. It is a story of healing and restoration of individuals first of all, but which in the end is about all of creation being restored both in physical function and in relationship with God.
The parable of the sower also lifts up the reality of the resistance of humankind to the proclamation of this Good News. However, at the same time it proclaims the reality that the kingdom will prevail in the announcement bearing fruit, up to a hundred times over. Grace will prevail. The immovable object of our rejection of the Kingdom will succumb to the irresistible force of the love of God.
1That same day Jesus went out of the house and sat beside the sea. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: “Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9Let anyone with ears listen!”
18“Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
The kingdom of God is at hand and very near. This is what Jesus announces at the beginning of his earthly ministry. Further he describes the Kingdom only in parables such as the one we have here today. What can we learn from these parables concerning the Kingdom?
First, it is present on the world now, it is not future reality. It is not present in its fulness, but it is indeed here now. And if it is present now, it has an effect now as well. Something is happening even though we may not be fully aware of it.
Secondly, it is everywhere. There is no special requirement as to where this field is and even no specific boundaries as to where the sowing is to be limited to. Its presence is wide, near and far, it short it is everywhere. There is no boundary to this kingdom in other words. It encompasses all and everyplace.
Much of the work it does is shrouded in mystery. What is happening as it grows is not obvious or necessarily visible to humans. Nevertheless, the work of the Kingdom proceeds.
Humankind is not only affected by the growth and presence of the kingdom but drawn into its work as well. Thus, the twofold announcement that there will be much bearing of fruit in text. Did you notice that the fruit is not described in specific detail? What could it be?
Taken together, these parables of the kingdom all point to a grace filled conclusion. The Kingdom is here and part of that bearing of fruit is a call to keep announcing that fact to all people in all places so that they too may do the same announcing job. The life and ministry of Jesus in the Gospel story is also a template we may use as a means of fleshing out the purpose and end of the Kingdom. The story as described in the parable is one that is intended for all of creation without boundaries. It is a story of healing and restoration of individuals first of all, but which in the end is about all of creation being restored both in physical function and in relationship with God.
The parable of the sower also lifts up the reality of the resistance of humankind to the proclamation of this Good News. However, at the same time it proclaims the reality that the kingdom will prevail in the announcement bearing fruit, up to a hundred times over. Grace will prevail. The immovable object of our rejection of the Kingdom will succumb to the irresistible force of the love of God.
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