a royal diadem adorns the mighty victor’s brow.
The highest place that heaven affords is his, is his by right,
the King of kings and Lord of lords, and heaven’s eternal Light;
the joy of all who dwell above, the joy of all below,
to whom he manifests his love and grants his Name to know.
To them the cross with all its shame, with all its grace is given;
their name, an everlasting name; their joy, the joy of heaven.
They suffer with their Lord below, they reign with him above,
their profit and their joy to know the mystery of his love.
The cross he bore is life and health, though shame and death to him:
his people’s hope, his people’s wealth, their everlasting theme.
- Thomas Kelly (1769-1855)
For Christ the King Sunday, we have a text that explores the paradox of Christ’s reign: that Jesus our Lord was born in humility and died under tremendous suffering. The eminent hymnodist Erik Routley considered this hymn to be “perhaps the finest of all hymns.” Thomas Kelly (1769-1855), the author, was a priest in Ireland in the 19th century. He was dearly loved for his generous service to the poor during the Potato Famine. He wrote almost 800 hymns. The music, with its rising first figure so perfectly attuned to the theme of the hymn, was written by Jeremiah Clarke (ca.1659-1707).
--Donna Wessel Walker
Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.
The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: "The Lord is our righteousness."
The Song of Zechariah Benedictus Dominus Deus
Luke 1: 68-79
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,
Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen
Deus noster refugium
1 God is our refuge and strength, *
a very present help in trouble.
2 Therefore we will not fear, though the earth be moved, *
and though the mountains be toppled into the depths of the sea;
3 Though its waters rage and foam, *
and though the mountains tremble at its tumult.
4 The Lord of hosts is with us; *
the God of Jacob is our stronghold.
5 There is a river whose streams make glad the city of God, *
the holy habitation of the Most High.
6 God is in the midst of her;
she shall not be overthrown; *
God shall help her at the break of day.
7 The nations make much ado, and the kingdoms are shaken; *
God has spoken, and the earth shall melt away.
8 The Lord of hosts is with us; *
the God of Jacob is our stronghold.
9 Come now and look upon the works of the Lord, *
what awesome things he has done on earth.
10 It is he who makes war to cease in all the world; *
he breaks the bow, and shatters the spear,
and burns the shields with fire.
11 "Be still, then, and know that I am God; *
I will be exalted among the nations;
I will be exalted in the earth."
12 The Lord of hosts is with us; *
the God of Jacob is our stronghold.
May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers-- all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews."
One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise."
Optional parts of the readings are set off in square brackets.
The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA, and used by permission.
The Collects, Psalms and Canticles are from the Book of Common Prayer, 1979.
From The Lectionary Page: http://lectionarypage.net